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As a new year dawns, these past three years of Covidian deception weigh heavily, and the cumulative weight of this deception is staggering. What have we learned? What have we suffered? What good can come out of this assault upon our rights to our own bodies and mobility and freedom of expression, undertaken globally? What truth – or truths – have emerged from so many lies?

“Truth” has an interesting etymological lineage, connoting that which is firm, steadfast, strong and accurate, and connected in fact with the word “tree”.  And as I look back over these years and prepare for one which I hope will be an improvement, the single and most significant truth of them all is that those whom we have regarded as having the public welfare at heart – governments, institutions, media, statesmen, healthcare personnel – have betrayed us. They have, in fact, lied through their collective teeth and they have used every means at their disposal to promote their lies,  to foster fear and to pursue their petty goals of control, surveillance and outright murder.

Their campaign has been effective thus far. The majority of the people I know have accepted their absurdities, have tolerated a diminution of their innate rights, have blinded themselves to stark evidence about the fraudulence of the lethality of the Covid virus, about the dangers of the so-called vaccines, about the uselessness of face masks, about the perils of locking people down and grinding the world’s economies to a halt, and about the efficacy of prevention and treatment.

The majority of these people within my ken know next to nothing about the Great Reset and the machinations of the World Economic Forum and its political tentacles around the globe. The attitude of this majority has been monstrously callous towards those who have lost jobs, and monstrously ignorant even in the face of loss of life. They have become experts in the field of  complex medical causality whenever an inconvenient jab-related death crosses their path.

They accept – or profess to accept – a normalization of sudden child deaths, and sudden young athlete deaths and sudden middle-aged deaths, and myocarditis and blood clots and ferocious malignancies; and they refuse to participate in an open debate that would allow a questioning of their assumptions.

Emily Dickinson once cautioned, in one of her memorable poems, “Tell all the truth but tell it slant –/Success in Circuit lies”.

But time is running out: how much caution can we afford when the Powers and Principalities that have orchestrated the genocidal mess we are in keep their foot on the accelerator?  It seems that every time we get a breather, yet another menacing pandemic looms, and the drumbeat of fear starts a new crescendo, and the lapse into the absurd commences yet again.  While shopping recently I chanced to see a former colleague, an experienced psychiatrist, meander through the supermarket with his mask firmly in place, no doubt to render protection against the new waves of Covid that are sweeping through Wellington, New Zealand among the double, triple and quadruple-jabbed.

Elsewhere I have written about the nature of Power, and here I wish to emphasize again that Power invariably seeks to exploit anything it can to enhance its capabilities and to extend its reach. Material truths, such as those that determine computing efficiencies or weaponry, are avidly embraced and arrogated. Truths that pertain to human psychology and behavior, however approximate or incomplete, are recruited for purposes of manipulation.

Starkly and succinctly put, the ideal goal of Power is to accomplish moe and more with less and less effort until there is nothing but Omnipotence, within whose realm a mere wish is enough to effect material change.  We see precursors everywhere – a few keystrokes on a computer can result in a missile strike thousands of miles away, a few swipes on the face of a mobile phone can bring up the image and voice of a friend halfway across the world. For the technocratic cabal behind the Covid Agenda, to be God or god means to have total supreme complete control, notwithstanding the supreme irony of assuming that any God or god worth his or her salt could be so pitifully mundane.

Despite this all I am actually sanguine because we are now a world in transition with respect to communication and journalism. Until recently virtually all of the information we received derived from  the major media outlets and their social media offspring. We know with certainty thanks to Elon Musk that government agencies were in cahoots to censor and regulate Twitter accounts, just as we know with certainty that mainstream media is and has been thoroughly infiltrated by Deep State operatives.

Once we understand that our authorities lie, that these authorities have lied, and these authorities will always lie, then we can embrace our own revolutionary role in reporting news as citizen journalists not beholden to advertising, graft or coercion.

An immense opportunity beckons, perhaps an immeasurably hopeful one. And while truth may always be hard to fathom, we citizens have a much better chance of approximating it than propaganda mouthpieces whose function, even when they get the facts right, is to enhance the status of their paymasters.

Of course at the very core of this hope lies freedom of speech, freedom of expression, and an enthusiasm for open civil debate.   Why should a State or any group seek to censor and attack these liberties unless it or they have something to hide? New World Order puppet governments like New Zealand are now attempting to label those who differ from their (disastrously wrong) Covid policies as “domestic terrorists” – a sure sign that we dissenting underlings are calling their bluff.

It’s about time. Bring on 2023.

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Dr. Garcia is a Philadelphia-born psychoanalyst and psychiatrist who emigrated to New Zealand in 2006. He has authored articles ranging from explorations of psychoanalytic technique, the psychology of creativity in music (Mahler, Rachmaninoff, Scriabin, Delius), and politics. He is also a poet, novelist and theatrical director. He retired from psychiatric practice in 2021 after working in the public sector in New Zealand.

He is a regular contributor to Global Research.

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